الرَّأي
 
 
 
 OPINION 
 
 
 
 
 
 
 
 
ما يوجِبُ إصابَةَ الرَّأيِ / That Which Renders an Opinion Valid
 
  1ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): الرَّأيُ مع الأناةِ ، وبِئسَ الظَّهيرُ الرأيُ الفَطيرُ. 
1– Imam Ali (AS) said, 'The 
[valid] opinion comes from balanced judgment, whilst the impetuous and rash opinion is a vile foundation indeed.’ 
[Bihar al-Anwar, v. 78, p. 81, no. 76] 
 
 
 
 
   2ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): اِضرِبُوا بعضَ الرأيِ ببعضٍ يَتَوَلَّدْ مِنهُ الصَّوابُ. 
 
2– Imam Ali (AS) said, 'Use some opinions to attack other opinions and the valid one will emerge thereof.’ 
 
[Ghurar al-Hikam, no. 2567] 
  
  
  
الرَّأي
 
 
OPINION 
 
 
 
 
 
   3ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَنِ استَقبَلَ وُجوهَ الآراءِ عَرَفَ مَواقِعَ الخَطَأِ. 
 
3– Imam Ali (AS) said, 'He who tackles all sides of an opinion will know where the pitfalls lie.’ 
 
[Nahj al-Balagha, Saying 173] 
  
  
  
 
   4ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): أفضَلُ الناسِ رَأْياً مَن لا يَستَغنِي عن رَأيِ مُشِيرٍ . 
 
4– Imam Ali (AS) said, 'The man with the best opinion is he who does not write off the need for a second opinion from someone else.’ 
 
[Ghurar al-Hikam, no. 3152] 
  
  
  
آثارُ الاستِبدادِ بِالرَّأيِ / The Consequences of Obstinately Holding One's Own Opinion
 
 
   5ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَنِ استَبَدَّ برأيِهِ هَلَكَ ، ومَن شاوَرَ الرِّجالَ شارَكَها في عُقُولِها . 
 
5– Imam Ali (AS) said, 'He who obstinately holds his own opinion is ruined, and he who consults other people shares in their collective understanding.’ 
 
[Nahj al-Balagha, Saying 161] 
  
  
  
 
   6ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): ما اُعجِبَ برأيِهِ إلّا جاهِلٌ . 
 
6– Imam Ali (AS) said, 'Only an ignorant person is proud of his own opinion.’ 
 
[Ghurar al-Hikam, no. 9471] 
  
  
  
 
   7ـ الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): المُستَبِدُّ برأيِهِ مَوقوفٌ على مَداحِضِ الزَّلَلِ . 
 
7– Imam al-Sadiq (AS) said, 'The one who adamantly holds his own opinion has based it on a shaky and erroneous argument.’ 
 
[Bihar al-Anwar, v. 75, p. 105, no. 41]